Museums and Women: And Other Stories Read online

  “It was nobody’s fault,” Margaret told him, impatiently cradling her basket of hot dogs and raw hamburger.

  “I’m going to kill that cat,” Jimmy said. He added, cleverly, an old grievance: “Other kids my age have BB guns.”

  “Oh, our big man,” Cora said. He flew at her in a flurry of fists and sobs, and ran away and hid. At the dock I let Linda and Cora take the kayak, and the rest of us waited a good ten minutes with the rowboat before Jimmy ran down the path in the dusk, himself a silhouette, like the stunted trees and the dark bar of dunes between the sunset and its reflection in the pond. Ever notice how sunsets upside down look like stairs?

  “Somehow,” Margaret said to me, as we waited, “you’ve deliberately dramatized this.” But nothing could fleck the happiness widening within me, to capture the dying light.

  The Pingrees had brought swordfish and another, older couple—the man was perhaps an advertising client. Though he was tanned like a tobacco leaf and wore the smartest summer playclothes, a pleading uncertainty in his manner seemed to crave the support of advertisement. His wife had once been beautiful and held herself lightly, lithely at attention—a soldier in the war of self-preservation. With them came two teen-age boys clad in jeans and buttonless vests and hair so long their summer complexions had remained sallow. One was their son, the other his friend. We all collected driftwood—a wandering, lonely, prehistoric task that frightens me. Darkness descended too soon, as it does in the tropics, where the warmth leads us to expect an endless June evening from childhood. We made a game of popping champagne corks, the kids trying to catch them on the fly. Startling, how high they soared, in the open air. The two boys gathered around Linda, and I protectively eavesdropped, and was shamed by the innocence and long childish pauses of what I overheard: “Philadelphia … just been in the airport, on our way to my uncle’s, he lives in Virginia … wonderful horses, super … it’s not actually blue, just bluey-green, blue only I guess by comparison … was in France once, and went to the races … never been … I want to go.” Margaret and Jenny, kneeling in the sand to cook, setting out paper plates on tables that were merely wide pieces of driftwood, seemed sisters. The woman of the strange couple tried to flirt with me, talking of foreign places: “Paris is so dead, suddenly … the girls fly over to London to buy their clothes, and then their mothers won’t let them wear them … Malta … Istanbul … life … sincerity … the people … the poor Greeks … a friend absolutely assures me, the CIA engineered … apparently used the NATO contingency plan.” Another champagne cork sailed in the air, hesitated, and drifted down, Jimmy diving but missing, having misjudged. A remote light, a lightship, or the promontory of an unmapped continent hidden in daylight, materialized on the horizon, beyond the shushing of the surf. Margaret and Jenny served us. Hamburgers and swordfish full of woodsmoke. Celery and sand. God, sticky with things he had spilled upon himself, sucked his thumb and rubbed against Margaret’s legs. Jimmy came to me, furious because the big boys wouldn’t Indian-wrestle with him, only with Linda and Cora: “Showing off for their boyfriends … whacked me for no reason … just because I said ‘sex bomb.’ ”

  We sat in a ring around the fire, the heart of a collapsing star, fed anew by paper plates. The man of the older couple, in whose breath the champagne had undergone an acrid chemical transformation, told me about his money—how as a youth just out of business school, in the depths of the Depression, he had made a million dollars in some deal involving Stalin and surplus wheat. He had liked Stalin, and Stalin had liked him. “The thing we must realize about your Communist is that he’s just another kind of businessman.” Across the fire I watched his wife, spurned by me, ardently gesturing with the teen-age boy who was not her son, and wondered how I would take their picture. Tri-X, wide open, at 1/60; but the shadows would be lost, the subtle events within them, and the highlights would be vapid blobs. There is no adjustment, no darkroom trickery, equal to the elastic tolerance of our eyes as they scan.

  As my new friend murmured on and on about his money, and the champagne warming in my hand released carbon dioxide to the air, exposures flickered in and out around the fire: glances, inklings, angels. Margaret gazing, the nick of a frown erect between her brows. Henrietta’s face vertically compressing above an ear of corn she was devouring. The well-preserved woman’s face a mask of bronze with cunningly welded seams, but her hand an exclamatory flash as it touched her son’s friend’s arm in some conversational urgency lost in the crackle of driftwood. The halo of hair around Ian’s knees, innocent as babies’ pates. Jenny’s hair an elongated flurry as she turned to speak to the older couple’s son; his bearded face was a blur in the shadows, melancholy, the eyes seeming closed, like the Jesus on a faded, drooping veronica. I heard Jenny say, “… must destroy the system! We’ve forgotten how to love!” Deirdre’s glasses, catching the light, leaped like moth wings toward the fire, escaping perspective. Beside me, the old man’s face went silent, and suffered a deflation wherein nothing held firm but the reflected glitter of firelight on a tooth his grimace had absent-mindedly left exposed. Beyond him, on the edge of the light, Cora and Linda were revealed sitting together, their legs stretched out long before them, warming, their faces in darkness, sexless and solemn, as if attentive to the sensations of the revolution of the earth beneath them. Godfrey was asleep, his head pillowed on Margaret’s thigh, his body suddenly wrenched by a dream sob, and a heavy succeeding sigh.

  It was strange, after these fragmentary illuminations, to stumble through the unseen sand and grass, with our blankets and belongings, to the boats on the shore of the pond. Margaret and five children took the rowboat; I nominated Jimmy to come with me in the kayak. The night was starless. The pond, between the retreating campfire and the slowly nearing lights of our neighbors’ houses, was black. I could scarcely see his silhouette as it struggled for the rhythm of the stroke: left, a little turn with the wrists, right, the little turn reversed, left. Our paddles occasionally clashed, or snagged on the weeds that clog this pond. But the kayak sits lightly, and soon we put the confused conversation of the rowers, and their wildly careening flashlight beam, behind. Silence widened around us. Steering the rudder with the foot pedals, I let Jimmy paddle alone, and stared upward until I had produced, in the hazed sky overhead, a single, unsteady star. It winked out. I returned to paddling and received an astonishing impression of phosphorescence: every stroke, right and left, called into visibility a rich arc of sparks, animalcula hailing our passage with bright shouts. The pond was more populous than China. My son and I were afloat on a firmament warmer than the heavens.

  “Hey, Dad.”

  His voice broke the silence carefully; my benevolence engulfed him, my fellow-wanderer, my leader, my gentle, secretive future. “What, Jimmy?”

  “I think we’re about to hit something.”

  We stopped paddling, and a mass, gray etched on gray, higher than a man, glided swiftly toward us and struck the prow of the kayak. With this bump, and my awakening laugh, the day of the dying rabbit ended. Exulting in homogenous glory, I had steered us into the bank. We pushed off, and by the lights of our neighbors’ houses navigated to the dock, and waited some minutes for the rowboat with its tangle of voices and picnic equipment to arrive. The days since have been merely happy days. This day was singular in its, let’s say, tone—its silver-bromide clarity. Between the cat’s generous intentions and my son’s lovingly calm warning, the dying rabbit sank like film in the developing pan, and preserved us all.

  The Deacon

  HE PASSES THE PLATE, and counts the money afterward—a large and dogged-looking man, wearing metal-framed glasses that seem tight across his face and that bite into the flesh around his eyes. He wears for Sunday morning a clean white shirt, but a glance downward, as you lay on your thin envelope and pass the golden plate back to him, discovers fallen socks and scuffed shoes. And as he with his fellow-deacons strides forward toward the altar, his suit is revealed as the pants of one suit (gray) and the coat of
another (brown). He is too much at home here. During the sermon, he stares toward a corner of the nave ceiling, which needs repair, and slowly, reverently, yet unmistakably chews gum. He lingers in the vestibule, with his barking, possessive laugh, when the rest of the congregation has passed into the sunshine and the dry-mouthed minister is fidgeting to be out of his cassock and home to lunch. The deacon’s car, a dusty Dodge, is parked outside the parish hall most evenings. He himself wonders why he is here so often, how he slipped into this ceaseless round of men’s suppers, of Christian Education Committee meetings, choir rehearsals, emergency sessions of the Board of Finance where hours churn by in irrelevant argument and prayerful silences that produce nothing. “Nothing,” he says to his wife on returning, waking her. “The old fool refuses to amortize the debt.” He means the treasurer. “His Eminence tells us donations to foreign missions can’t be applied to the oil bill even if we make it up in the summer at five-percent interest.” He means the minister. “It was on the tip of my tongue to ask whence he derives all his business expertise.”

  “Why don’t you resign?” she asks. “Let the young people get involved before they drop away.”

  “One more peace-in-Vietnam sermon, the old-timers will be pulling out anyway.” He falls heavily into bed, smelling of chewing gum. As with men who spend nights away from home drinking in bars, he feels guilty, but the motion, the brightness and excitement of the place where he has been continues in him: the varnished old tables, the yellowing Sunday-school charts, the folding chairs and pocked linoleum, the cork bulletin board, the chatter of the children’s choir leaving, the strange constant sense of dark sacred space surrounding their lit meeting room like Creation upholding a bright planet. “One more blessing on the damn Vietcong,” he mumbles, and the young minister’s face, white and worriedly sucking a pipestem, skids like a vision of the Devil across his plagued mind. He has a headache. The sides of his nose, the tops of his cheeks, the space above his ears—wherever the frames of his glasses dig—dully hurt. His wife snores, neglected. In less than seven hours, the alarm clock will ring. This must stop. He must turn over a new leaf.

  His name is Miles. He is over fifty, an electrical engineer. Every seven years or so, he changes employers and locations. He has been a member of the council of a prosperous Methodist church in Iowa, a complex of dashing brick-and-glass buildings set in acres of parking lot carved from a cornfield; then of a Presbyterian church in San Francisco, gold-rush Gothic clinging to the back of Nob Hill, attended on Sundays by a handful of Chinese businessmen and prostitutes in sunglasses and whiskery, dazed dropout youths looking for a warm place in which to wind up their Saturday-night trips; then of another Presbyterian church, in New York State, a dour granite chapel in a suburb of Schenectady; and most recently, in southeastern Pennsylvania, of a cryptlike Reformed church sunk among clouds of foliage so dense that the lights were kept burning in midday and the cobwebbed balconies swarmed all summer with wasps. Though Miles has travelled far, he has never broken out of the loose net of Calvinist denominations that places millions of Americans within sight of a spire. He wonders why. He was raised in Ohio, in a village that had lost the tang of the frontier but kept its embattled narrowness, and was confirmed in the same colorless, bean-eating creed that millions in his generation have left behind. He was not, as he understood the term, religious. Ceremony bored him. Closing his eyes to pray made him dizzy. He distinctly heard in the devotional service the overamplified tone of voice that in business matters would signal either ignorance or dishonesty. His profession prepared him to believe that our minds, with their crackle of self-importance, are merely collections of electrical circuits. He saw nothing about his body worth resurrecting. God, concretely considered, had a way of merging with that corner of the church ceiling that showed signs of water leakage. That men should be good, he did not doubt, or that social order demands personal sacrifice; but the Heavenly hypothesis, as it had fallen upon his ears these forty years of Sundays, crushes us all to the same level of unworthiness, and redeems us all indiscriminately, elevating especially, these days, the irresponsible—the unemployable, the riotous, the outrageous, the one in one hundred that strays. More like the ninety-five in one hundred that stray. Neither God nor His ministers displayed love for deacons—indeed, Pharisees were the first objects of their wrath. Why persist, then, in work so thoroughly thankless, begging for pledges, pinching and scraping to save decaying old buildings, facing rings of Sunday-school faces baked to adamant cynicism by hours of television-watching, attending fruitless meetings where the senile and the frustrated dominate, arguing, yawning, missing sleep, the company of his wife, the small, certain joys of home? Why? He had wanted to offer his children the Christian option, to begin them as citizens as he had begun; but all have left home now, are in college or married, and, as far as he can tactfully gather, are unchurched. So be it. He has done his part.

  A new job offer arrives, irresistible, inviting him to New England. In Pennsylvania the Fellowship Society gives him a farewell dinner; his squad of Sunday-school teachers presents him with a pen set; he hands in his laborious financial records, his neat minutes of vague proceedings. He bows his head for the last time in that dark sanctuary smelling of moldering plaster and buzzing with captive wasps. He is free. Their new house is smaller, their new town is wooden. He does not join a church; he stays home reading the Sunday paper. Wincing, he flicks past religious news. He drives his wife north to admire the turning foliage. His evenings are immense. He reads through Winston Churchill’s history of the Second World War; he installs elaborate electrical gadgets around the house, which now and then give his wife a shock. They go to drive-in movies, and sit islanded in acres of fornication. They go bowling and square-dancing, and feel ridiculous, too ponderous and slow. His wife, these years of evenings alone, has developed a time-passing pattern—television shows spaced with spells of sewing and dozing—into which he fits awkwardly. She listens to him grunt and sigh and grope for words. But Sunday mornings are the worst, stirred up by the swish and roar of churchward traffic on the street outside. He stands by the window; the sight of three little girls, in white beribboned hats, bluebird coats, and dresses of starched organdy, scampering home from Sunday school, gives him a pang unholy in its keenness.

  Behind him, his wife says, “Why don’t you go to church?”

  “No, I think I’ll wash the Dodge.”

  “You washed it last Sunday.”

  “Maybe I should take up golf.”

  “You want to go to church. Go. It’s no sin.”

  “Not the Methodists. Those bastards in Iowa nearly worked me to death.”

  “What’s the pretty white one in the middle of town? Congregational. We’ve never been Congregationalists; they’d let you alone.”

  “Are you sure you wouldn’t like to take a drive?”

  “I get carsick with all this starting and stopping in New England. To tell the truth, Miles, it would be a relief to have you out of the house.”

  Already he is pulling off his sweater, to make way for a clean shirt. He puts on a coat that doesn’t match his pants. “I’ll go,” he says, “but I’ll be damned if I’ll join.”

  He arrives late, and sits staring at the ceiling. It is a wooden church, and the beams and ceiling boards in drying out have pulled apart. Above every clear-glass window he sees the stains of leakage, the color of dried apples. At the door, the minister, a pale young man with a round moon face and a know-it-all pucker to his lips, clasps Miles’s hand as if never to let it go. “We’ve been looking for you, Miles. We received a splendid letter about you from your Reformed pastor in Pennsylvania. As you know, since the UCC merger you don’t even need to be reconfirmed. There’s a men’s supper this Thursday. We’ll hope to see you there.” Some minister’s hands, Miles has noticed, grow fatty under the pressure of being so often shaken, and others dwindle to the bones; this one’s, for all his fat face, is mostly bones.

  The church as a whole is threadbare an
d scrawny; it makes no resistance to his gradual domination of the Men’s Club, the Board of Finance, the Debt Liquidation and Building Maintenance Committee. He cannot help himself; he is a leader, a doer. He and a few shaggy Pilgrim Youth paint the Sunday-school chairs Chinese-red. He and one grimy codger and three bottles of beer clean the furnace room of forgotten furniture and pageant props, of warped hymnals and unused programs still tied in the printer’s bundles, of the gilded remnants of a dozen abandoned projects. Once, he attends a committee meeting to which no one else comes. It is a gusty winter night, a night of cold rain from the sea, freezing on the roads. The minister has been up all night with the family of a suicide and cannot himself attend; he has dropped off the church keys with Miles.

  The front-door key, no bigger than a car key, seems magically small for so large a building. Is it the only one? Miles makes a mental note: Have duplicates made. He turns on a light and waits for the other committee members—a retired banker and two maiden ladies. The furnace is running gamely, but with an audible limp in its stride. It is a coal burner converted to oil twenty years ago. The old cast-iron clinker grates are still heaped in a corner, too heavy to throw out. They should be sold for scrap. Every penny counts. Miles thinks, as upon a mystery, upon the prodigality of heating a huge vacant barn like this with such an inefficient burner. Hot air rises direct from the basement to the ceiling, drying and spreading the wood. The fuel needle keeps getting gummed up. Waste. Nothing but waste in this operation, salvage and waste. And weariness.

  Miles removes his glasses and rubs the chafed spots at the bridge of his nose. He replaces them to look at his watch. His watch has stopped, its small face wet from the storm like an excited child’s. The electric clock in the minister’s study has been unplugged. There are books: concordances, daily helps, through the year verse by verse, great sermons, best sermons, sermon hints, all second-hand, no, third-hand, worse, hundredth-hand, thousandth-hand, a coin rubbed blank. The books are leaning on their sides and half the shelves are empty. Empty. The desk is clean. He tests the minister’s fountain pen and it is dry. Dry as an old snakeskin, dry as a locust husk that still clings to a tree.